Jesus Christ the Fiery Serpent

Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.

Lord Supper
Posted on January 10, 2016


Joseph A. Rossomando

(1Co 11:23)  For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the [same] night in which he was betrayed took bread:

(1Co 11:24)  And when he had given thanks, he brake [it], and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

(1Co 11:25)  After the same manner also [he took] the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink [it], in remembrance of me.

(1Co 11:26)  For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

(1Co 11:27)  Wherefore whosoever shall eat this bread, and drink [this] cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

(1Co 11:28)  But let a man examine himself, and so let him eat of [that] bread, and drink of [that] cup.

(1Co 11:29)  For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

(1Co 11:30)  For this cause many [are] weak and sickly among you, and many sleep.

(1Co 11:31)  For if we would judge ourselves, we should not be judged.

(1Co 11:32)  But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

(1Co 11:33)  Wherefore, my brethren, when ye come together to eat, tarry one for another.

(1Co 11:34)  And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.


Biblical Teaching. LORD'S SUPPER

In 1 Cor 10:16, the apostle Paul rebuked the Corinthians for their involvement with idolatry. He referred to the cup as "the communion of the blood of Christ" and the bread as "the communion of the body of Christ." The Greek word for communion has the meaning of "fellowship, participating, and sharing." From the context it appears that Paul is saying that when Christians partake of the cup and the bread, they are participating in the benefits of Christ's death (referred to as His blood) and resurrection life (His glorified body). The most important of these benefits are the assurance of sins forgiven (through Christ's blood) and the assurance of Christ's presence and power (through His body).

The "one body" (the universal church) in 1 Cor 10:17 connects with the "body of Christ" in verse 16 in the sense that the entire church of Christ is organically related to the living, glorified human body of Christ now in heaven. The "one [loaf of] bread" (v. 17), representing Jesus the "bread of life" (John 6:35), is eaten by all believers at the Supper, symbolizing their unity and common participation in the one body of Christ. The great discourse of Jesus on the bread of life (John 6:25-68), while not intended to be a direct theological explanation of the Lord's Supper, helps to explain how receiving the Eucharist can be one way in which Christians "feed" on the Lord (John 6:55-57). Other important ways are by prayer and the hearing of God's Word through the Scriptures.

In 1 Cor 11:17-34 Paul rebuked the Corinthians for their pride and greed during the meal that accompanied the Eucharist (vv. 17-22). Then (vv. 23-25) he described the institution of the Lord's Supper and emphasized the need for Christians to partake in a worthy manner. Many of them who had not been doing so were weak and sick, and many had even died as a result of God's judgment (vv. 27-34).
Why does Paul use such strong language when speaking of the abuse of the Lord's Supper? The Corinthians were not properly discerning or recognizing the Lord's body. The wealthy Corinthians who shamed their poorer Christian brothers and sisters by their selfish eating practices (vv. 21-22) were not discerning the true nature of the church as Christ's body in which all distinctions of social class, race, etc. were blotted out (Gal 3:28).
On the other hand, Christians who received the bread and the cup after behaving disgracefully were failing to discern that Christ would not automatically bless and empower those who received the sacrament in this manner. Such persons were guilty of sin against the body and blood of Jesus (v. 27).


Co 10:14  Wherefore, my dearly beloved, flee from idolatry.
1Co 10:15  I speak as to wise men; judge ye what I say.
1Co 10:16  The cup of blessing which we bless, is it not the communion( JOINT PARTICIPATION)  of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
1Co 10:17  For we [being] many are one bread, [and] one body: for we are all partakers of that one bread.
1Co 10:18  Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
1Co 10:19  What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
1Co 10:20  But I [say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
1Co 10:21  Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
1Co 10:22  Do we provoke the Lord to jealousy? are we stronger than he?

1Co 10:23  All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

Luke 22:20
20 In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you. NIV
John 6:54-58
54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
55 For my flesh is meat indeed, and my blood is drink indeed.
56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.


The institution of the Eucharist had been prepared for by Christ through the object-lesson of the feeding of the five thousand.

John 6:4-13
4 And the passover, a feast of the Jews, was nigh.
5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
6 And this he said to prove him: for he himself knew what he would do.
7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
8 One of his disciples, Andrew, Simon Peter's brother, saith unto him,
9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.


The disciples gathered and filled twelve baskets with the fragments of the five barly loves, which remained over and above unto them that had eaten.

NOTICE: there were no fragments of fish gathered, only the bread.

Co 10:17  For we [being] many are one bread, [and] one body: for we are all partakers of that one bread. This is a PARABLE, the 5000 are the saved people of the church. The bread represents them in communion with the church, and in communion with the bread of life, JESUS CHRIST, as one cohesive body. Twelve is the number of the church. 2X6 = 12 : 2 = GENESIS 41:32 And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass. 6 = GENISIS 1:27 So God created man in his own image, in the image of God created he him; male and female created he them. GENISIS 1:31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day. SIX is the number of a man. SAVED MAN shall make up the CHURCH.

The twelve baskets represent the twelve apostle.

John 6: 36 - But I said unto you, That ye also have seen me, and believe not.

37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

38 For I came down from heaven, not to do mine own will, but the will of him that sent me.

39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

Cestus coming toward them, turned to flight. But they pursued after them, saying: We pursue you not for death but for life, that ye may give it unto us, as Paul promised us, whom we saw just now standing betwixt you and praying. And when they heard that, Titus and Luke rejoiced and gave them the seal in the Lord, glorifying the God and Father of our Lord Jesus Christ (Copt. and glorified the Lord Jesus Christ and all the saints).Uannto whom be glory world without end. Amen. The Coptic MS. has a colophon: The Acts of Paul according to the Apostle.