Jesus Christ the Fiery Serpent

Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.

The Secret of "Jesus Christ" manifested to His People !

SON OF GOD AND THE SON OF MAN!

WHAT DOSE THIS MEAN?

The Son of man is the bride of the Son of God ( One Flesh, All in one. Matthew 3:16 Jesus is called Beloved. Song of Solomon 6:3)


Posted on August 17, 2013

JESUS CHRIST AS THE SON OF MAN WAS A CREATED BEING.

Romans{1:3} Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; {1:4} And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead

LUKE{1:31} And, behold, thou shalt conceive in thy womb, and bring forth a son,( SON OF MAN) and shalt call his name JESUS. {1:32} He shall be great, and shall be called the Son of the Highest: (SON OF GOD)and the Lord God shall give unto him the throne of his father David: {1:33} And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

SON OF MAN - JESUS COMES IN THE FLESH. JESUS IN THE FLESH (SON OF MAN) WAS CREATED. John 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. Because Jesus was created John 1:18 is for filled. Isa.9:6 Acts 2:30 Romans 1:1-3 Gal 4:4 John 1:14 Isa 14:29 Luke 1:31 Romans 8:3 1 Timothy 3:16 1John 4:2 *** Isa. 11:10 Now remember Jesus was also the son of God, and being the son of God He was not created. But eternal !

Jesus is referred to as the “Son of Man” 88 times in the New Testament. A first meaning of the phrase “Son of Man” is as a reference to the prophecy of Daniel 7:13-14, “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.” The description “Son of Man” was a Messianic title. Jesus is the One who was given dominion and glory and a kingdom. When Jesus used this phrase, He was assigning the Son of Man prophecy to Himself. The Jews of that era would have been intimately familiar with the phrase and to whom it referred. Jesus was proclaiming Himself as the Messiah.

A second meaning of the phrase “Son of Man” is that Jesus was truly a human being. God called the prophet Ezekiel “son of man” 93 times. God was simply calling Ezekiel a human being. A son of a man is a man. Jesus was fully God (John 1:1), but He was also a human being (John 1:14). First John 4:2 tells us, “This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God.” Yes, Jesus was the Son of God—He was in His essence God. Yes, Jesus was also the Son of Man—He was in His essence a human being. In summary, the phrase “Son of Man” indicates that Jesus is the Messiah and that He is truly a human being.

A PERSON IS WHO SOMEONE IS. WHILE THE NATURE OF A PERSON IS WHAT A PERSON IS. Jesus was created a person (God was manifest in the flesh) and had the nature of God the Father.

1TIMOTHY{3:16} And without controversy great is the mystery of godliness: God was manifest in the flesh, justified (legitimate) in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. ((of a ghost or spirit) appear: one deity manifested in the form of a bird.)( God appeared in the form of Jesus Christ)

SON OF GOD  Jesus is not God’s Son in the sense of a human father and a son. God did not get married and have a son. God did not mate with Mary and, together with her, produce a son. Jesus is God’s Son in the sense that He is God made manifest in human form (John 1:1, 14). Jesus is God’s Son in that He was conceived in Mary by the Holy Spirit. Luke 1:35 declares, “The angel answered, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.’” During His trial before the Jewish leaders, the High Priest demanded of Jesus, “I charge you under oath by the living God: Tell us if you are the Christ, the Son of God” (Matthew 26:63). “’Yes, it is as you say,’ Jesus replied. ‘But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven’” (Matthew 26:64). The Jewish leaders responded by accusing Jesus of blasphemy (Matthew 26:65-66). Later, before Pontius Pilate, “The Jews insisted, ‘We have a law, and according to that law He must die, because He claimed to be the Son of God’” (John 19:7). Why would His claiming to be the Son of God be considered blasphemy and be worthy of a death sentence? The Jewish leaders understood exactly what Jesus meant by the phrase “Son of God.” To be the Son of God is to be of the same nature as God. The Son of God is “of God.” The claim to be of the same nature as God—to in fact be God—was blasphemy to the Jewish leaders; therefore, they demanded Jesus’ death, in keeping with Leviticus 24:15. Hebrews 1:3 expresses this very clearly, “The Son is the radiance of God’s glory and the exact representation of His being.”

Another example can be found in John 17:12 where Judas is described as the “son of perdition.”John 6:71 tells us that Judas was the son of Simon. What does John 17:12 mean by describing Judas as the “son of perdition”? The word perdition means “destruction, ruin, waste.” Judas was not the literal son of “ruin, destruction, and waste,” but those things were the identity of Judas’ life. Judas was a manifestation of perdition. In this same way, Jesus is the Son of God. The Son of God is God. Jesus is God made manifest (John 1:1, 14).Because of the fact Jesus came in the nature of God, John 14:9-11 is for filled.

2Peter {1:4} Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

The divine nature :

  To be a partaker of the divine nature is not, of course, to become God. That cannot be. The essence of Deity is not to be participated in by the creature. Between the creature and the Creator there must ever be a gulf fixed in respect of essence; but as the first man Adam was made in the image of God, so we, by the renewal of the Holy Spirit, are in a yet diviner sense made in the image of the Most High, and are partakers of the divine nature. We are, by grace, made like God. "God is love"; we become love-"He that loveth is born of God." God is truth; we become true, and we love that which is true: God is good, and He makes us good by His grace, so that we become the pure in heart who shall see God. Moreover, we become partakers of the divine nature in even a higher sense than this-in fact, in as lofty a sense as can be conceived, short of our being absolutely divine. Do we not become members of the body of the divine person of Christ? Yes, the same blood which flows in the ! head flows in the hand: and the same life which quickens Christ quickens His people, for "Ye are dead, and your life is hid with Christ in God." Nay, as if this were not enough, we are married unto Christ. He hath betrothed us unto Himself in righteousness and in faithfulness, and he who is joined unto the Lord is one spirit. Oh! marvellous mystery! we look into it, but who shall understand it? One with Jesus-so one with Him that the branch is not more one with the vine than we are a part of the Lord, our Saviour, and our Redeemer! While we rejoice in this, let us remember that those who are made partakers of the divine nature will manifest their high and holy relationship in their intercourse with others, and make it evident by their daily walk and conversation that they have escaped the corruption that is in the world through lust. O for more divine holiness of life!


What does it mean that Jesus
Is God?
What does it mean that Jesus
is the son of David?

What does it mean that Jesus is the second Adam?

What does it mean that Jesus is God's only begotten Son?

   John{14:9}Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou [then,] Shew us the Father? {14:10} Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. {14:11} Believe me that I [am] in the Father, and the Father in me: or else believe me for the very works’ sake.

Now read John 1:3 and compare it to Acts 17:24.Talking of Jesus– John {1:3-5} {1:3} All things were made by him; and without him was not any thing made that was made. {1:4} In him was life; and the life was the light of men. {1:5} And the light shineth in darkness; and the darkness comprehended it not.
Talking of God the Father.-Acts 17:24 {17:24} God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; {17:25} Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

Rev. 1:17 and Isaiah 46:6 In these two verses We can see Jesus and God both referred to in this manner ” I am the first and the last”

Jesus was eternal:

   John {1:1} In the beginning was the Word, and the Word was with God, and the Word was God. {1:2} The same was in the beginning with God.
John {8:58} Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. {8:59} Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by. Leviticus {24:16} And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD,] shall be put to death.

LET NO MAN TELL YOU JESUS IS NOT GOD! God and Jesus state, there is no God besides me! SEE REV. 1:17 JESUS STATES. I [am] the first, and I [am] the last; Here God states the same thing as being only one God. ISAIAH{44:6} Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I [am] the first, and I [am] the last; and beside me [there is] no God. {44:7} And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them. {44:8} Fear ye not, neither be afraid: have not I told thee from that time, and have declared [it?] ye [are] even my witnesses. Is there a God beside me? yea, [there is] no God; I know not [any. ]{44:9} They that make a graven image [are] all of them vanity; and their delectable things shall not profit; and they [are] their own witnesses; they see not, nor know; that they may be ashamed.

Sacrifice: Heb 10; Rom 3:12-26 The death of the incarnate Christ on Calvary was the climax of His life on earth. It was an event exceeded in significance only by the Resurrection. The New Testament explains that death as an atoning sacrifice. In the Old Testament, sacrifice played a central role in Israel’s spiritual experience. Immediately after God gave the Law, He instituted the sacrificial system. The blood of the sacrificial animal, offered on the altar, made atonement, or covering, for sin. Sin was not removed, but it was covered. God was then free to act in grace toward those He loved even though their characters and actions cried out for judgment. The question, “How can a holy God deal kindly with sinful man?” is answered in the Old Testament by sacrifice. “I have given [the blood] … on the altar … that makes atonement for one’s life” (Lev 17:11). But the blood of sacrificial animals was not able to remove sin, only to cover it. Death is the necessary and essential outcome of sin. Paul explained, “The wages of sin is death” (Rom 6:23). Even God could not set aside this necessity: between darkness and light, holiness and sin, death and life, there can be no compromise. The issue must be faced and resolved. The New Testament reveals the divine solution. Sin brings death, but God sent His own Son to die as a Substitute for the sinner. God presented Jesus, the Bible says: As a sacrifice of atonement, through faith in His blood. He did this to demonstrate His justice, because in His forbearance He had left the sins committed beforehand unpunished – He did it to demonstrate His justice at the present time, so as to be just and the One who justifies the man who has faith in Jesus. Rom 3:25-26 Jesus, by His death, entered the presence of God “once for all by His own blood, having obtained eternal redemption” for us (Heb 9:12). The Old Testament sacrifices were, in effect, a dramatization of Calvary. The repeated lessons, teaching that only death could provide a remedy for sin, looked forward to that once-for-all death of God’s Son. And so our understanding of God grows. Who is He? A Person. One in three. One who through human birth became totally involved in our condition. One who ultimately sacrificed His own life that through His death you and I might be made alive.


The Risen Christ

Just as I am


Mary

HOLY SPIRIT

For the large majority of Christians, the Holy Spirit (or Holy Ghost, from Old English gast, "spirit") is the third divine person of the Trinity: the "Triune God" manifested as Father, Son, and Holy Spirit; each person itself being God.

Matthew 3:16-17
As soon as Jesus (the Son) was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God (the Holy Spirit) descending like a dove and lighting on him. And a voice from heaven (the Father) said, "This is my Son, whom I love; with him I am well pleased." (NIV)

Matthew 28:19
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (NIV)

John 14:16-17
And I will ask the Father, and he will give you another Counselor to be with you forever-- the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. (NIV)

2 Corinthians 13:14
May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. (NIV)

Acts 2:32-33
God has raised this Jesus to life, and we are all witnesses of the fact. Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. (NIV)

The Holy Spirit has the Characteristics of Personality:

The Holy Spirit has a Mind:

Romans 8:27
And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will. (NIV)

The Holy Spirit has a Will:

1 Corinthians 12:11
But one and the same Spirit works all these things, distributing to each one individually just as He wills. (NASB)

The Holy Spirit has Emotions:

The Holy Spirit grieves:

Isaiah 63:10
Yet they rebelled and grieved his Holy Spirit. So he turned and became their enemy and he himself fought against them. (NIV)

The Holy Spirit gives joy:

Luke 10: 21
At that time Jesus, full of joy through the Holy Spirit, said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure." (NIV)

1 Thessalonians 1:6
You became imitators of us and of the Lord; in spite of severe suffering, you welcomed the message with the joy given by the Holy Spir