Jesus Christ the Fiery Serpent

Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.

THEY TOOK JESUS AND LEAD HIM AWAY !

Leviticus 16:1-23

(A Picture of Christ as the 1.Son of God, and the 2.Son of Man.)

Genesis{41:32} And for that the dream was doubled unto Pharaoh twice; [it is] because the thing [is] established by God, and God will shortly bring it to pass.

Mark{6:7} And he called [unto him] the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; {6:8} And commanded them that they should take nothing for [their] journey, save a staff only; no scrip, no bread, no money in [their] purse: ( They are the body of Christ, the Church, therefore two, The Son of God and the Son of Man.)

On the Day of Atonement (Yom Kippur):   
    
1 And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died;
2 And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
3 Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
4 He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
5 And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. ( note: two kids of the goats for only one sin offering, for all Israel)
6 And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
7 And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.
8 And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. ( Zazael )
9 And Aaron shall bring the goat upon which the LORD's lot fell, and offer him for a sin offering. ( Picture of our Lord Jesus Christ, THE SON OF GOD, having the Nature of God our Father and bringing the pure life (life is in the blood)with no sin back to God, no longer a enemy of God. )
10 But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. (The wilderness a picture of hell)( The scapegoat is sent away into a wilderness. Away from Israel, away from the church, away from God. (This Goat is a Picture of Jesus Christ as THE SON OF MAN, carrying our Sins to hell)
11 And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:
12 And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail:
13 And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:
14 And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times. ( Seven: a picture of that which is HOLY)
15 Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
16 And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
17 And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
18 And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.(THIS ALTER WILL NOW HAVE THE POWER OF LIFE)
19 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
20 And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
21 And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
22 And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
23 And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
commentators are agreed that the first goat, which is sacrificed for a sin offering, whose blood is sprinkled over the Most Holy Place, the Tent of Meeting and the altar, represents Jesus Christ, the Lamb of God, who was slain for the sins of the world.  John the Baptist looked upon Jesus, and declared to his disciples, "Look, the Lamb of God, who takes away the sin of the world!" (John 1:29).    The apostle Paul wrote of Christ, our High Priest, "Such a high priest meets our need -- one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.  Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people.  He sacrificed for their sins ONCE FOR ALL when he offered himself" (Heb.7:26-27).
“The Lord’s Goat”
         Paul explained, "When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation. (THE LIFE IN THE BLOOD)He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place ONCE FOR ALL BY HIS OWN BLOOD, having obtained eternal redemption" (Heb.9:11-12). 
           For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence.  Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place ever year with blood that is not his own.  Then Christ would have had to suffer many times since the creation of the world.  But now he has appeared ONCE FOR ALL at the end of the ages to do away with sin by the sacrifice of himself.  Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, NOT TO BEAR SIN, but to bring salvation to those who are waiting for him" (Heb.9:24-28).

         Notice!  Jesus gave His life for our sins ONCE and for all time.  His sacrifice COMPLETELY paid the penalty of our sins.  This awesome event is portrayed by the first of the two goats, the one whose lot fell "to the LORD," the goat that was sacrificed by the high priest as a SIN offering for the people!  As Paul explains to the Corinthians, "God made him who had no sin to BE SIN for us, so that in HIM we might become the righteousness of God" (II Cor.5:21).

         Therefore, this first goat which was offered on the Day of Atonement every year, pictured to perfection the unique sacrifice of Jesus Christ who laid down His life for our sins, as our "sin offering."  Jesus is also the "Passover Lamb" who was slain for us, that our sins might be covered by His blood, and we might be forgiven, and have peace and reconciliation with God.  "For Christ, our Passover Lamb, has been sacrificed" (I Cor.5:7).

"The Goat That Disappears"

AZA'ZEL (aza'zel; Heb. `aza'zel, likely for `azal-zel, i.e., "an entire removal"; Arab. `azala, "remove"). The Heb. term is translated (Lev 16:8,10,26) "scapegoat." It is a word of doubtful interpretation and has been variously understood.
(from The New Unger's Bible Dictionary. Originally published by Moody Press of Chicago, Illinois. Copyright (c) 1988.)
                     
         Unger's Bible Dictionary says the term "Azazel" means "an entire removal."  The word "Azazel" occurs four times in the Bible, all in Leviticus 16 (verses 8, 10, 26).  The spelling in the Massoretic text indicates the word is a combination of two root words meaning "goat" and "disappear."  Hence, the term itself means "The Goat that Disappears."  

The New John Gill Exposition of the Entire Bible:
Ver. 8. And Aaron shall cast lots upon the two goats, &c.] Which should be slain, and which should be kept alive, and let go: the manner of casting lots, according to the Misnah {a}, was this; the high priest went to the east of the court, to the north of the altar, the Sagan (or deputy priest) at his right hand, and Rosh Beth Ab (or the chief of the house of the fathers) on his left hand, and the two goats were there; and there was a vessel (box or urn, called Calphi), and in it were two lots of box tree: the high priest shook the Calphi (or urn) and took out the two lots; one, on which was written, "for the Lord", and the other, on which was written, "for Azazel"; if that came up on the right hand, the Sagan said to him, my lord high priest, lift up thy right hand on high; and if that on the left hand came up, Rosh Beth Ab said to him, my lord high priest, lift up thy left hand on high: he put them upon the two goats and said, a sin offering for the Lord; and they answered after him, blessed be
Yoma 41b
MISHNAH. HE BOUND A THREAD OF CRIMSON WOOL ON THE HEAD OF THE HE-GOAT WHICH WAS TO BE SENT AWAY,12
12. Destined for Azazel, in the wilderness, whence it was hurled to its death from a rock. The word Azazel has been variously interpreted, but it seems to be the name of a place (a rough rock) rather than that of a demon.
( The destine of Satan to be hurled into the Lake of Fire.)
Yoma 66b
MISHNAH. SOME OF THE NOBILITY OF JERUSALEM USED TO GO WITH HIM [he who carried the goat away] UP TO THE FIRST BOOTH. THERE WERE TEN BOOTHS FROM JERUSALEM TO THE ZOK29 (brackets mine)  
29. Lit., ‘the peak’, the mountain top from which the scapegoat was precipitated. Also used to denote the precipice itself.
(From a mountain top the scapegoat was cast down. A mountain in the bible is as Heaven or a place from wish God rules. So this scapegoat was cast from Heaven and the presents of God.)
Yoma 67a
[A DISTANCE OF] NINETY RIS, SEVEN AND A HALF OF WHICH MAKE A MIL.1  
1. [So that ninety ris is the equivalent of twelve mils.]
Yoma 67b
Our Rabbis taught: Azazel — it should be hard and rough.9 One might have assumed that it is to be in inhabited land, therefore the text reads: ‘In the wilderness’. But whence do we know that it [is to be in] a Zok?10 — Therefore the text reads: ‘Cut off’. Another [Baraitha] taught: Azazel, i.e., the hardest of mountains, thus also does it say: And the mighty [ele] of the land he took away. The School of R. Ishmael taught: Azazel — [it was so called] because it obtains atonement for the affair of Uza and13 Aza'el.-  
9. Az and el mean strong, irresistible, impudent.
10. Zok means a mountain peak; it may be the special name of the mountain whence the he-goat was flung down.
13. This is a reference to the legend of fallen angels, based partly on Gen. VI, 4 and also on foreign lore. V. Jung, L. ‘Fallen Angels in Jewish, Christian and Mohammedan literature’.  
Rev 9:1-3 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. (Could this star be Satan, loosening plagues upon the earth, in the times  of the fallen angles.)
Rev 20:1-3
20:1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Could this Angle be Christ.)
KJV
Excerpts from Legends of the Jews by Louis Ginzberg.
a. the fallen angels continued to corrupt mankind. Azazel taught men how to make slaughtering knives, arms, shields, and coats of mail. He showed them metals and how to work them, and armlets and all sorts of trinkets, and the use of rouge for the eyes, and how to beautify the eyelids, and how to ornament themselves with the rarest and most precious jewels and all sorts of paints. The chief of the fallen angels, Shemhazai, instructed them in exorcisms and how to cut roots; Armaros taught them how to raise spells; Barakel, divination from the stars; Kawkabel, astrology; Ezekeel, augury from the clouds; Arakiel, the signs of the earth; Samsaweel, the signs of the sun; and Seriel, the signs of the moon.
b. Grown to manhood, Noah followed in the ways of his grandfather Methuselah, while all other men of the time rose up against this pious king. So far from observing his precepts, they pursued the evil inclination of their hearts, and perpetrated all sorts of abominable deeds. Chiefly the fallen angels and their giant posterity caused the depravity of mankind. The blood spilled by the giants cried unto heaven from the ground, and the four archangels accused the fallen angels and their sons before God, whereupon He gave the following orders to them: Uriel was sent to Noah to announce to him that the earth would be destroyed by a flood, and to teach him how to save his own life. Raphael was told to put the fallen angel Azazel into chains, cast him into a pit of sharp and pointed stones in the desert Dudael, and cover him with darkness, and so was he to remain until the great day of judgment, when he would be thrown into the fiery pit of hell, and the earth would be healed of the corruption he had contrived upon it. Gabriel was charged to proceed against the bastards and the reprobates, the sons of the angels begotten with the daughters of men, and plunge them into deadly conflicts with one another. Shemhazai's ilk were handed over to Michael, who first caused them to witness the death of their children in their bloody combat with each other, and then he bound them and pinned them under the hills of the earth, where they will remain for seventy generations, until the day of judgment, to be carried thence to the fiery pit of hell.
The fall of Azazel and Shemhazai came about in this way. When the generation of the deluge began to practice idolatry, God was deeply grieved. The two angels Shemhazai and Azazel arose, and said: "O Lord of the world! It has happened, that which we foretold at the creation of the world and of man, saying, 'What is man, that Thou art mindful of him?' " And God said, "And what will become of the world now without man?" Whereupon the angels: "We will occupy ourselves with it." Then said God: "I am well aware of it, and I know that if you inhabit the earth, the evil inclination will overpower you, and you will be more iniquitous than ever men." The angels pleaded, "Grant us but permission to dwell among men, and Thou shalt see how we will sanctify Thy Name." God yielded to their wish, saying, "Descend and sojourn among men!"
When the angels came to earth, and beheld the daughters of men in all their grace and beauty, they could not restrain their passion. Shemhazai saw a maiden named Istehar, and he lost his heart to her. She promised to surrender herself to him, if first he taught her the Ineffable Name, by means of which he raised himself to heaven. He assented to her condition. But once she knew it, she pronounced the Name, and herself ascended to heaven, without fulfilling her promise to the angel. God said, "Because she kept herself aloof from sin, we will place her among the seven stars, that men may never forget her," and she was put in the constellation of the Pleiades.
 
Job 9:1-9 Then Job answered and said, I know it is so of a truth: but how should man be just with God? If he will contend with him, he cannot answer him one of a thousand. He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered? Which removeth the mountains, and they know not: which overturneth them in his anger. Which shaketh the earth out of her place, and the pillars thereof tremble. Which commandeth the sun, and it riseth not; and sealeth up the stars. Which alone spreadeth out the heavens, and treadeth upon the waves of the sea. Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.
Job 38:31,32 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?
Amos 5:8 Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name:
Note: all of the sin of man kind is really on the head of Satan, who deceived all the nations. He was sent away from the presents of God, and will be cast down into the pit of every lasting fire.
"Let not My spirit abide in flesh for ever! Henceforth the years of man are limited to one hundred and twenty."
Azael, however, far from repenting, still offers women ornaments and many-colored robes with which to lead men astray. For this reason, on the Day of Atonement, Israel's sins are heaped on the annual scapegoat; it is then thrown over a cliff to Azazel - as some call Azael.5

LET THEM THE HAVE THE EARS TO HEAR, HEAR WHAT THE LORD SAYS:

And he shall take the two goats, and present them before the LORD at the door of the Tabernacle of the congregation. And Aaron shall cast lots upon the two goats, one for the LORD, In which The LIFE SHALL BE SENT TO GOD, and the other for the scapegoat, WHERE THE SIN ARE SENT TO SATAN.

Now think of Our Lord Jesus Christ as the SON OF GOD AND THE SON OF MAN. At His cruxifiction as He died the Life was sent to God the FATHER, As the SON OF GOD( GOAT:ONE LOT FOR THE LORD.), but the sins of the world spent three days and three night in hell as THE SON OF MAN ( SCAPEGOAT: ONE LOT FOR AZAZE)

Mark{15:37} And Jesus cried with a loud voice, and gave up the ghost. ( Ghost: Son of God )

Mark{15:46} And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. ( Man: Son of Man )